Sunday, August 7, 2011

The Nairs As Warriors - Part III

The Dutch Records in the archives of the Tamil Nadu government gives details of the many battles in which Nair soldiers participated - on the side of the Zamorin and on the side of the Cochin Maharaja. Dutch general Van Goens tells about the war with the Portuguese and how the Nairs acquitted themselves well in the trenches ‘with fairly good grace in the heat of the tropical day.’

Several British writers, however described the  Nair style of fighting as one that lacked discipline.  Sir Hector Munro, a Scotsman who was ninth Commander-in-Chief of India,  who fought against the Nayars with the Madras Army in 1761 said: "They lurk behind sand banks and bushes, then they appear like bees..they point their guns and fire them well.” The losses were said to have been heavy on the British side and it was recorded that a single Nair soldier killed 5 British Highlanders in a lightning blitz.
The Nair Pattalam - Nair Force - mural in Kayamkulam Palace
Pyrard de Laval, a French navigator, who spent 10 years in southernn India in the early 1600s called the Nairs "the best soldiers in the world and exceptionally agile." William Logan, the famous Scottish chronicler, who was collector of Malabar and lived there for 20 years, also mentions that the 'Nayars were excellent in skirmishing" and that they would have had more success had they fought as guerillas.

The iamge of the raging Nairs was captured well by Christopher Fuller in his book “The Nayars Today”. In the chapter "The Nobles of Malabar", he evocatively wrote about the military role "Honour and Gallantry! Love and battle! My sword and my mistress!  These were their devices, and they were ticklish sticklers for the point of honour (as quoted in the Census of 1901, Cochin). "...The great majority of the Nayars probably spent time under arms. The armies were raised by the kings and the chiefs (naduvazhis) and were mostly engaged in fighting each other."
The memorail tof Pazhassi Raja at Mananthawadi, Wynad.

Which brings us to the legendary battles of Kerala Varma Pazhassi Raja in the hills and forests of Wynad. Jungle warfare was fine-tuned here and a small, lightly-armed force of Nairs along with the hill tribes of  Kurichias and Mullukurumbas fought the army of Hyder Ali during the second Mysorean invasion (1773) and later  kept the might of the British at bay from 1793 to 1805. In 1797, Nair militias mushroomed all over Kottayam and killed British reinforcements and destroyed supply convoys. In Wynad,  British troops who  moved out of safety of their barracks were hunted and killed. (Lord Wellesly, who is considered a great military hero in Western writings, was defeated in many strategic battles for over three years by Pazasshi Raja . He returned to England and later became famous as the Duke of Wellington, the vanquisher of Emperor Napoleon at Waterloo.)
The Kurichis,  as picturized in the film Kerala Varma Pazhassi Raja.
A very fascinating bit of information is given about the noble Kurichiya tribesmen of Wynad by Rao Bahadur G. Gopalan Nair, who was Deputy Collector of Malabar in the 1900s. In a book on the Wynad hill tribes, he wrote that  the name Kurichiyan was given by the Kottayam Rajas because of their great archery skills. The term used is 'kuri-vechavan - one who aims'). It is suggested that the Kurichiyans belonged to a class of  Nairs called Theke Kari Nair from Venad or Travancore and they were brought by the Kottayam Raja  to fight the Vedar tribes. After the battles, their kinsfolk did not accept them back and they settled in the hills of Wynad.  They apparently still follow Nair traditions in their life, death and other ritual cycles.
The former headquarters of Travancore's famed Nair Brigade

History has also recorded how Hyder Ali issued an edict during his Malabar invasion, depriving the Nairs of social and political privileges and disarming them unless they converted to Islam. The Nairs retreated to Travancore. When his son Tipu Sultan became ruler in 1782, he gave orders to his commanders “to "surround and exterminate the whole race of Nairs from Kottayam to Palghat, ."
Internet blogger Valerie Legrand (who claims to have been studying the Nairs for more than a decade) asserts that recent blood and bone tests indicate the presence of the warrior gene dopamine in the Nairs, similar to that of the Scythians or the Sakas - who ranged across Central and South Asia around 400 BC. (This is not corroborated).
  “Warfare was the chief occupation of the Nairs. For over two thousand years they were able to maintain the integrity and security of their land and culture unlike the rest of India. The only race to have decisively defeated the Nairs are the British. The British colluded with the neo-converts to suppress these inherently rebellious traditional warlords and succeeded... The British Army (not native infantry) performed poorly against the Nair warlords....the Nairs considered it below their dignity to serve under the British and hence most Nair history has been blacked out from Indian records. The toll the Nairs took on the British is much higher than any recorded in Hindoostan of those times.”

The insignia of the Nair Brigade
Legrand is correct in this regard. The official British policy was  to “Break the Nair community to break the backbone of Kerala.”  The destruction of the fighting spirit of the Nairs became a political necessity for the British. Kalaripayattu was outlawed in the Malabar kingdoms  in 1793. The British, who had earlier registered the Nairs as a martial race, delisted them for rebelling against them in Travancore in 1804 and 1809. The native Travanacore Nair army, comprising 1500 soldiers, was disbanded and the Nairs were forbidden from carrying arms in public. At the same time, other castes in Kerala were recruited in large numbers to become the native infantry for the British.
The titular suffixes of Nair warriors of that period were: Achan, Arimbrar, Chempakaraman, Kaimal, Kurup, Nair, Nambiar, Mannatiar, Manavalar, Menokki, ≈, Muttan, Panikkar, Patiar, Perimbrar, Pillai, Tampi,   Taravanar. Unnithan and Valiyathan.
By this time, however, the Nairs were already losing their fiefdoms and political power, after being overwhelmed by Marthanda Varma, who ruled Travancore  from 1729 to 1758. Marthanda Varma himself began recruiting a foreign force -  the Nayakas of Madurai for his army to overrun the smaller kingdoms of southern Kerala.
The Nair Brigade - 9th battalion of the Madras Regiment- after the famous battle of Ichhogil Bund on Sept. 22, 1965 under the command of Lt. Col. B.K. Satyan in which 120 Pakistani troopers were killed in hand-to-hand combat for the loss of 27 Indians.
International explorer and writer Richard Burton (who translated the Arabian Nights and the Kamasutra) wrote about the Nairs in the 1850s.  “The Nairs are rather a fair and comely race, with neat features, clean limbs, and decidedly a high caste look. They shave the head all over, excepting one long thin lock of hair, which is knotted at the end, and allowed to lie flat upon the crown....Their arms were sword and shield, spear and matchlock, with a long knife or dagger suspended behind the back by a hook attached to a leathern waistband. Being now deprived of their favourite pastimes —fighting and plundering — they have become cultivators of the soil, and disdain not to bend over the plough, an occupation formerly confined to their slaves. And yet to the present day they retain much of their old military character, and with it the licentiousness which in Eastern countries belongs to the profession of arms. In fact," war, wine, and women " appear to be the three ingredients of their summum honum, and forced abstinence from the first, only increases the ardour  of their afiection for the last two.” An interesting observation, indeed!

In the India of today, the Nairs still contribute a sizeable percentage of the Indian armed forces, even in the top rungs. One of the most famous troopers of native India was the Thiruvathamkoor Nair Pattalam (Travancore State Army), also known as the Nair Brigade and which served as the Maharaja’s personal guard. This was the brigade that trounced the Dutch forces at Colachel ending their Indian dream and later defeated Tipu’s army at Nedumkotta. The Nair Brigade merged into the Indian Army after Independence to become the 9th Battalion of the Madras Regiment. 

The nickname for the battalion is “Terrors” and the war cry : “Adi, kollu, adi, kollu”  (Hit and Kill, Hit and Kill). It showed its mettle during the Hyderabad Police Action against the Nizam’s troops in 1948, and in 1962 served with distinction in high altitude areas in the Indo-China war in 1962.  In 1965, the Nair battalion fought the famous Battle of Barki and captured Barka-Kalan and Ichogil Bund in Pakistan. In Operation Cactus Lily during the 1971 war, the  battalion captured Mahend Ro Par and Fateh ro Par in Gadra in Sindh proivnce. It also saw active service in the Siachen conflict. Over the years, members of the battalion have been showered with several Vir Chakras, Shaurya Chakras, Sena Medals, Commendation Awards and Theatre honours.
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It remains a fact, however, that the Nairs - as a distinct soldiering  community -  began to lose most of their warlike characteristics by the middle of the 1800s. After the passage of many generations, they became increasingly attached to the land as agricultural landlords and the Malabar Manual of 1901 notes that “the Nayar is more and more becoming a family man. Comparatively few of them nowadays even engage in hunting” and Captain Heber Drury reported even earlier (in 1858): “ The mild and delicate looking Nayar now prefers a quite swing in the verandah or a lounge under a tree, chewing a betel.” The warrior Nair had at last returned home!

References:
1. Rear-Admiral John Splinter Stavorinus, The Voyages to the East Indies (1774-1778), Vol. III, . G.G.  and J. Robinson, London, 1798
2. Rao Bahadur C. Gopalan Nair, Deputy Collector, Malabar, Wynad Hill Tribes, Higginbothams, Madras, 1911.
3. Tome Pires, The Suma Oriental: An Account of the East from the Red Sea to Japan. AES Reprint. New
Delhi, 1990,
3. Capt. Heber Drury ‘Notes on an Excursion along the Travancore Backwater’, The Madras journal of literature and science, 1858
4. F. Fawcett, Nayars of Malabar, Government Press, Madras, 1915.
1915*
5.Richard F. Burton, Goa and the Blue Mountains, Richard Bently, Lodon, 1851.
7. Edgar Thurston, & K. Rangachari, Castes and Tribes of  Southern India, Government Press, Madras, 1909
8. Panikkar, K. M., Aspects of Nair Life, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol.
48 (Jul. - Dec., 1918)
9.Fuller, John Christopher, The Nayars Today, Cambridge University Press, Cambridge, 1976

The Nairs As Warriors - Part II

There is no agreement among scholars about the origins of the Nairs as a distinct community. Some believe that Nairs are not native to Kerala, because of their traditions and mindset which are different from the other Dravidian communities of south India. Their worship of the snake (many Nair houses still have their sacred ‘sarpa kavus’ on their grounds) has given rise to a widely accepted theory that the Nairs are Nagas. a totemic clan of yore and they belong to the Nagavamsham kshatriya lineage who fought in the Mahabaratha war. Nair men and women tied their hair into a ‘kudumi, resembling a serpent’s head.
The 'sarpakavu' in my father's 'tharavad'.
The story goes on that the Nagas/Nairs spread out to many regions of southern India and Sri Lanka. When they reached Kerala, they fought the Namboodiris and later removed their sacred Kshatriya thread to escape the rampage of Parasurama who was on a kshatriya-killing spree. Chatambi Swamigal, one of the pioneering Hindu sages of the last century, said in his work ‘Pracheena Malayalam’ that the Nairs were Nakas (Snake Lords) who lived in the land of the Cheras (Chera is a snake in Kerala). It is likely that the Chera rulers were also Nairs. Modern day historians say the Nairs are related to the Bunts of Coorg and the Naidus of Andhra Pradesh and the Nayakes of Sri Lanka, communities that exercised political and military authority and upheld the law in their lands.

There are few written records available on Kerala history from the 11th to the 13th centuries. It was only after the 15th century and the coming of the Portuguesse that we get a detailed history of Malabar society. Several travellers wrote about the structural elements of the Nair community and their noble descent. Duarate Barbosa, a Portuguese who spent several years in Calicut was the first to explain the military reasons behind the marumakkatayam and sambadham systems.
A traditional Nair sword
" In this region of Malabar," wrote Gaspar Correa, writing on the three voyages of Vasco da Gama, "the race of Gentlemen is called Nairs who are people of war. They are people who are very refined in blood and customs and separated from all other people.. The Nayros must [in all places] where they go or stand wear such arms as are appointed for them and always be ready at the King's commandement.
As these Nayros go about in the streets they cry po! po!”. Gaspar desribes how three Nair nobleman from the Zamorin’s court came aboard Gama’s ship. They had gold ear-rings, gold bracelets above the elbow, they were bare-chested and carried a sword and shield.
 Another type of Nair sword
In Nair families, young boys began military training at the age of seven in the several kalaris that dotted the land. Italian Jesuit Giovanni Maffei talked about the Nairs in his Historiarum in 1588: "Young Nairs ....they are expert wrestlers but still more proficient in the use of weapons...At one time, their weapons were the spear, arrows, the sword and the shield....now they emply all cannons and fireams with consummate skill; ...naked, with only their private parts covered, do they go into battle, wearing neither breastplates nor helmets." The ‘kalari’ teachers were noted for ‘marma adi’ an advanced way to disable a person temporarily for a short period or permanently or even to kill an opponent by placing a finger on specific nerve points or accupuncture points and these were imparted to selected students.

A Nair soldier goes to battle - stone inscription. circa 10th-12th centuries
Maffei also gives a glimps of the Nair's inclination for guerilla warfare."Their greatest protection is flight...but they flee and reappear in a flash and they hurl their javelins ...and if there is hand to hand combat they do most of the killing."

 The Nair always showed a fascination for weapons.  Dutch Rear-Admiral John Splinter Stavorinus wrote about this aspect in 1798: “Amongst the Malabars, the Nairs are the  nobles and warriors of the land; they are known by the scimitar which they always wear whenever they stir abroad, and in the management of which, I was told they are very dexterous, particularly against a flying enemy. They have many privileges above the common people.”

Dr. Claudius Buchanan, a Scottish theologian, in his Christian Researchers in Asia (1811)  said: “Their childlike delight is in parading up and down fully armed. Each man has a firelock, and at least one sword; but all those who wish to be thought men of extraordianry courage carry two sabres  and they are more inclined to use them for assassination or surprise, than in the open field.”

Tomé Pires, a Portuguese apothecary *1515) gives gives us the same image: "...they are fighters with sword and buckler and arches. They are men who adorn their king and if by chance the king dies in battle they are obliged to die ... The Nairs are loyal and not traitors ... No Nair when he is fit to take up arms can go outside his house unarmed even if he be a 100 years old, and when he is dying he always has his sword and buckler by him so close that if necessary he can take hold of them. They always
make a deep reverence to the masters who teach them".

But this carrying of arms also led to the Nairs being involved in endless violent altercations, especially when they were practicing the system of Changatham. Here, a Nair served as a bodyguard to travellers in a land where banditry was rather common and Diderot's Encyclopaedia (France - 1700s) said that "these Nairs are so loyal thay they kill themselves, should he whom they were protecting is killed on the road.” The Changathams were also suicide squads and their remuneration was called ‘kaval panam’ of ‘Rakshabogam’.

The shields that the Nairs used were made of wood covered with leather, usually coloured bright red. A British official F. Fawcett described it as :“Within  were some hard seeds, or metal balls loose in a small space, so that there is a jingling sound like that of the small bells on the ankles of the dancer, when the shield is oscillated or shaken in the hand. The swords are those which were used ordinarily for fighting. There are also swords of many patterns for processional and other purposes, more or less ornamented about the handle and half way up the blade.”

Go to Part III

The Nairs As Warriors - Part 1

In the compound of my tharavad in Trissur, there is a 'kotil', a small temple-like structure, within which there is a small stool (peedam). On this stool, there rests a sword, around three feet long, and leaning against the left corner is a small shield. A stone lamp is lit every evening before this 'peedam’ even today, as it has been for generations. Every year, we have a ritual called 'Bhoovaneswari Pooja' - conducted in memory of our ancestors, one of whom must have wielded this sword and shield. 

This is the same story in many Nair 'taravads'. Who were our ancestors, these Nairs whose genes we carry, whose blood runs in our veins? Let us have a look at the Nair community as it was yesterday, in their role as noblemen and the military aristocracy in the region of Malabar, as Kerala was known throughout history. This is not to harken back to a bygone era of feudalism, but to put the place of the Nairs in history in perspective - as a community that lived with ‘dharma’ as its lofty principle. This sense of integrity, honour and belonging, which is so strong in the Nair community - similar to the Samurai of Japan - continues to a great extent this day.

(The stories of valiant Nairs like Thacholi Othena Kurup, Meloor Dayarappan, the Rani of Attingal, Vaikom Padmanabha Pillai, Edachena Kongan Nair, Velu Thambi Dalawa, Paliath Achan Govindan Menon, the Mamamkam Chavers and many others are outside the scope of this article and will be dealt with in subsequent posts. - BM)
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 Nair soldiers in Venad kingdom
More than 450 years ago, in 1553, a soldier poet called Luis de Camoens, sailed with a Portuguese troop ship from Lisbon to the West Coast of India. Camoens  is known today as the creator of an epic work called The Luciad. During his sojourn in Malabar, he came into contact with the Nayar community (Nairs) and he wrote about them thus:

"By the proud Nayres the noble rank is claimed ;
 The toils of culture and of art they scorn,
The warriors' plumes their haughty brows adorn ;
The shining faulchion brandish'd in the right,
Their left arm wields the target in the fight ;
' Of danger scornful, ever armed they stand
Around the king, a stern barbarian band.'*


Jonathan Duncan, who was governor of Bombay for the English East India Company in the late 1790s, visited Malabar (of course, Malabar here means Kerala as an entity, comprising the then kingdoms of the Samootiri in Calicut, the Raja of Cochin, the Maharaja of Travancore and the many petty fiefdoms of Nair chieftains called Naduvazhis). Duncan recorded that: "These lines (Comoen's verse) contain a good description of a Nayar who walks along, holding up his naked sword with the same kind of unconcern as travellers in other countries carry in their hands a cane or walking staff. I have observed others of them have it fastened to their back, the hilt being stuck in their waist band, and the blade rising up and glittering between their shoulders."


The Nairs have been known as a martial community since antiquity. The Roman philosopher Pliny the Elder  called them "Nareae, the swordsmen, the military caste of the Indian coast" in his Naturalis Historia, published in AD 77 during the reign of Emperor Titus. (It must be noted here that Romans had a flourishing trade with the Malabar coast at this time - and Roman merchants and sailors came into close contact with the local population through the ancient port of Muziris, now Kondungalloor). "The Nareae are shut in by the Capitalis range, the highest of all the mountains of India (referring to the Western Ghats)."  Megasthanes, the Greek traveller who visited India much earlier - in 302 BC, also makes a mention of the ‘Nairos’.

So, what is this word ‘Nair’? Kerala’s archaeologists have found the earliest mention of the word ‘Nair’ on a stone wall of the Dwaraka Krishnan Temple in Suchindram dating to AD 400 (it was recorded that a ‘Pallikkan Nair’ was the temple uralan or caretaker/trustee). The word ‘Nair’ also appears on the walls of a 9th century stone fortress called Bhoodathan Kotta at Trikodithanam (on the outskirts of Changanaserry). There are references to ‘Pada Nairs’ (warriors) in two stone carvings dating to the early Chera era (AD 900) at the Shiva temple of Nedumpuram Thali in Talapalli taluk of Thrissur.
Nair soldiers of the Cochin Maharaja - 1500s.
This was obviously the period when Nair military prowess showed  itself in all its glory and gave birth to legends during the reign of Chera Emperor Rama Varma Kulashekhara (1020-1102), the most famous of the Cheraman Perumals. It was a time when wars with the Imperial Cholas raged across Malabar and the Nair armies formed suicide squads to do battle for the Cheras. The defence of the kingdom was entrusted to a group of Nair warriors called  Patinayiram (10,000) with a Patamel Nair as its chieftain. From the Chera bastion of Kodungalloor (then known as Mahodayapuram), elite  squads called Chaver-pada (meaning, one who has elected to die fighting), spread terror among the invading Chola forces. The Nairs dominated the social, political, cultural, and ethical levels of society creating the ‘Zeitgeist’ or the spirit of the times.

An inscription in Tirukkalukkunram, (a small town near Mahabalipuram or Mamallapuram in Tamil Nadu) reads: “During the 14th year of his reign (A.D. 1083-84) the Chola King Kuluttunga I* conquered Kudamalai-nadu, (the Western hill country - Malabar), whose warriors  (the ancestors of the Nairs of the present day) perished to the last man in defending their independence. Another inscription in the ancient Vattezhuttu script of Tamil says: " ...all the heroes  in the Western hill-country (Kudamalai-nadu) ascended voluntarily to heaven.”  (as cited by South-Indian Inscriptions Vol. Ill, p. 130. -   Epigraphica Indica, Dr. E. Hultzch, 1915).

The Chera-Chola wars lasted more than a hundred years, bringing about major societal upheavals and creating many Nair traditions like the anthropologically interesting matrilineal way of inheritance (marumakkatayam) and the 'sambandham’ marriage system.